Do not see the expansion (vistaar), but the point (bindoo), the essence (saar).
Become embodiments of being
completely full and constantly satisfied.
Become
a natural embodiment of the complete stage (sampoorn sthiti),a constantly satisfied (trupt) soul and of being ignorant of the knowledge of
desire (ichchha maatram
avidya);
The
basis of this is to have one constant aim: As a child of the Bestower, I have
to give and not take. Believe that you are a bestower, and all of you would
then become those who bestow; you would become souls who are completely full.
If you are not full, you would not be able to give. To give is to receive. The feeling of being
a bestower is to experience the stage of being constantly free from obstacles
and ignorant of the knowledge of desires.
Your
vision should always be on the one aim, which means, constantly to see just the
point; it means that whilst seeing other things, you do not see them. In the
point form, your stage becomes that of a point; a full stop is applied. To have
the point in your awareness means to have the seed stage.
Your
stage should be such that you experience a corporeal body to be in the angelic
form. Even whilst doing ordinary tasks, your appearance is of an image granting
visions.
Heaven: The special praise of heaven, whether it is the
heaven of the confluence age or the heaven of the future, is of always being
full; that nothing is lacking in the treasure-store of heaven (apraapt nahin koi
vastu swarg ke khazaane men), where there is sweetness in your attitude (vritti),sweetness in your
words (vaani) and constant sweetness in your every deed.
Practice seeing but not seeing and hearing but not hearing.
Listen to just the One and see just the one Point. Do not see the expansion,
but just see the essence. Do not hear all the expansion, but always hear the
essence.
Special service:
Whilst
continuing to work through your physical organs, use the power of your mind.
There should be powerful (shaktishaali) vibrations filled with the love (sneh sampann) of everyone’s
co-operation (sarv
ka sahyog)
in the atmosphere. Spread your vibrations of a special thought; the vibrations
through your thoughts will automatically spread in all four directions.
Recognize
your specialty and use it. Know how to plant the seed to create the fruit of
your future fortune for a long period of time by using your present fortune in
practice for service. To sow a seed means to use the seed of specialty for
service.
You
are performing actions, but serving through your physical body should be balanced with serving through
your mind.
Madhuban is:
1.
BapDada’s special land (vishesh bhoomi);
2.
the land where He performed actions (karm bhoomi);
3.
the land of divine
actions (charitr bhoomi);
4.
the land where a sweet meeting is experienced (madhur milan bhoomi);
5.
the great pure and charitable land (mahaan punya bhoomi);
6.
the land of sweetness (madhurta ki bhoomi);
7.
Achalghar (the home of stability);
8.
the lighthouse;
9.
a TV station;
10.
the confluence-aged heaven (sangamyugi swarg);
11.
the land of magic (jaadoo ki nagri).
Blessing: May you be a conqueror of Maya
who sees the games of the fearsome (vikraal) forms of
Maya as detached observer.
Those who welcome Maya are not afraid on
seeing a fearsome form of Maya. When you watch a game as a detached observer,
you enjoy yourself because, externally, Maya has the form of a lion but she
doesn’t have as much strength as even a cat. It is just that you become afraid
and make her into something big by thinking, “What can I do? How will this
happen?” However, remember the lesson of “Whatever is happening is good and
whatever is to happen will be even better”. Watch the game as a detached
observer and you will become a conqueror of Maya.
Slogan:
Those who are tolerant (sahansheel) do not become jealous on seeing anyone’s nature (bhaav-swabhaav). They listen to wasteful
(vyarth) matters with one ear
and let it out through the other.
31/08/14 Madhuban
Avyakt BapDada Om Shanti 10/12/78
Do not see the expansion (vistaar), but the point (bindoo), the essence (saar).
To
be a resident of Madhuban means to be one who constantly moves along with the
waves of the ocean of sweetness. How great the souls are who constantly live in
BapDada’s special land; the land where He performed actions (karm bhoomi), the land of divine
actions (charitr bhoomi), the land where a
sweet meeting is experienced (madhur milan bhoomi), the great pure and charitable land (mahaan punya bhoomi)! The incorporeal
Father also has special love for this corporeal land. Do those who live in this
land also constantly have the same experience? Madhuban means the land of
sweetness (madhurta
ki bhoomi)
where there is sweetness in your attitude (vritti) , sweetness in your words (vaani) and constant sweetness in your every deed. As
is the land, so are the great souls who live in that land! What do souls say
when they return from Madhuban and give their experience? Madhuban is the
confluence-aged heaven (sangamyugi swarg). This means that you are the residents of heaven.
So, how special are those who have a right to double heaven; to be in the
heaven of this time and also the heaven of the future? Today, BapDada has
especially come to meet the residents of Madhuban.
Baba
is asking: What is the speciality or special praise of heaven? The special
praise of heaven is of always being full; that nothing is lacking in the
treasure-store of heaven (apraapt nahin koi vastu swarg ke khazaane men). Whether it is the
heaven of the confluence age or the heaven of the future, the specialty
remembered of each is the same.
So,
as a resident of Madhuban, as a resident of the confluence-aged heaven, do you
experience the complete stage (sampoorn sthiti) in which you feel that you are a constantly
satisfied (trupt) soul? When you are in
heaven of the future, you naturally experience the sanskar of being ignorant of
the knowledge of desire (ichchha maatram avidya); do you residents of Madhuban also naturally have
this sanskar? As a resident of heaven, are you a natural embodiment of all
those sanskars?
When
someone asks you where you live, you say, with great intoxication (falak) and happiness, that
you live in Madhuban, do you not? It is as though you are stamped with the
stamp of being a resident of Madhuban. As well as that stamp, you should also
be stamped with the stage appropriate to this place.
When
you go into a cold room, your state automatically becomes like the place. So,
are your sanskars appropriate to the praise of Madhuban? In the corporeal form,
it is Madhuban that everyone has as their aim; everyone copies Madhuban. When
someone’s stage fluctuates, they remember Achalghar Madhuban (the home of stability),
that by going to Achalghar Madhuban they will become stable. Everyone comes to
this sacred land with such faith and pure feelings. Since Achalghar Madhuban is
the place where many souls are able to find the means to finish their upheaval,
then those who live in Madhuban should also be constantly unshakeable, would
they not? Such a stage becomes a guiding light for many others because Madhuban
is the lighthouse.
It
is you residents of Madhuban who co-operate with all the centres: you
constantly co-operate with your thoughts, words and deeds with one another.
Therefore, you should also co-operate with your companions, should you not? All
of you children have been given one year to show some results. So, what transformation
have you brought about in one year, that when others hear your experience, they
also become inspired to transform themselves?
Sometimes,
when souls relate their experience with enthusiasm and with sincere love for
the Father from the hearts, many other souls become transformed whilst
listening to their experience. The transformation of one becomes a way of
transforming many others. So, have you brought about such transformation that
you have become an example for others? Have you had such a wonderful experience
in this one year? Who has taken a high jump? Who has taken the gift of a lift?
Nowadays,
very clear pictures of any place can be seen in many different places through
TV. So, Madhuban is also a TV station. There are TV sets everywhere. Nowadays,
the speed of thoughts and the state of someone’s mind can be checked with
instruments of science. Similarly, the thoughts and vibrations of the minds of
the residents of Madhuban spread everywhere. Therefore, let there be attention
paid to your every thought. Do not be careless about this. If you residents of
Madhuban want to spread your vibrations of a special thought whilst sitting in
Madhuban, you are able to sit somewhere and spread them in all four directions.
Just as the fragrance of something physical automatically spreads everywhere,
similarly, the vibrations through your thoughts should automatically spread
everywhere. This is the special service that the residents of Madhuban have to
do.
When
you have a special bhatthi in Madhuban, those vibrations reach everywhere. Even
if letters of news are not received, the subtle vibrations from Madhuban can
easily be spread everywhere. Your business is to serve through your deeds, but
together with that, you also have the responsibility to serve with your mind.
BapDada has come to see the results of one year. To what extent have those who
remain constantly close passed with honours? What reward has been created by
the souls who live with great souls, by those who are close physically and who
live in such an elevated place?
In
the scriptures too, Madhuban has been specially praised. So, the residents of
Madhuban are special in every aspect and they reveal their speciality at every
moment. Every group that comes should experience the residents of Madhuban to
have this speciality; namely, that all the souls who live in the heaven of Madhuban
are embodiments of being completely full and constantly satisfied.
The
basis of this is to have one constant aim: As a child of the Bestower, I have
to give and not take. I should not think that only when the other one does it I
will do it. Each of you should believe that you are a bestower, and all of you
would then become those who bestow; you would become souls who are completely
full. If you are not full, you would not be able to give. Constantly full souls
would definitely be constantly satisfied souls. You are a child of the Bestower
who bestows; in fact, to give is to receive. You receive to the extent that you
give. In a practical way, you have to become those who give, not those who take.
The feeling of being a bestower is to experience the stage of being constantly
free from obstacles and ignorant of the knowledge of desires. Your vision
should always be on the one aim. That aim is of a point.
To
have one aim means constantly to see just the point; it means that whilst
seeing other things, you do not see them. Your vision should always be on the
one point. In the memorial of this, it is shown that the archer’s vision was
not just on the fish, but on the point (pupil) in the eye of the fish. So, the fish
is the expansion and the eye is the point. Therefore, he did not see the
expansion, but saw the essence, the point.
When
you look at the expansion, you become obstructed, whereas when you stabilize in
the essence, that is, in the point form, your stage becomes that of a point; a
full stop is applied. You also put a point, a full stop to your actions. To
have the point in your awareness means to have the seed stage. You especially
have to practice this. To see the expansion, but not see it; to hear it but not
hear it: you need to practice this from this moment onwards.
Only
then, at the end, when there are the sorrowful sounds of upheaval and the extremely
fearsome scenes, will you be able to pass. The things of the present time are
nothing compared to the things that are to happen at that time. If you do not practice
from this moment on, seeing but not seeing, and hearing but not hearing, then,
at the end, when you see those fearsome scenes, you will fail that momentary
test paper for all time.Therefore, it is essential that you especially practice
this.
Your
stage should be such that you experience a corporeal body to be in the angelic
form. You saw Baba in a subtle form. Although he had a corporeal body, you
experienced that body to be angelic and subtle. Whilst he was walking and
moving around doing everything, you experienced him to be a subtle angel. He
was in the same physical body, but, because the consciousness of his physical
body was removed, you experienced his subtle form even though he had the
physical body. So, all of you should practice this same thing.
Whilst
continuing to work through your physical organs, use the power of your mind.
There should be powerful (shaktishaali) vibrations filled with the love (sneh sampann) of everyone’s co-operation
(sarv ka sahyog) in the atmosphere.
Wherever you go, this angelic form should be visible. You are performing
actions, but serving through your physical body should be balanced with serving
through your mind.
In
the beginning, you were made to practice this. While performing an ordinary
task, your stage should be so elevated that, even whilst doing that ordinary
task, your appearance is of an image granting visions. No matter that you are
doing something physical like the laundry or cleaning or cooking, your stage
should still remain elevated. Such a time will come in a practical way when
those who see you will say: You are all such great angelic souls and yet look
at the type of work you do! The work you do is very ordinary and yet your stage
is so elevated! When the souls of the golden-aged princesses were invoked, they
would be amazed to see the practical work they did before they became that form
of the future; that they are such great empresses, and yet look at what they
used to do! A world emperor, yet that one is cooking!
In
the same way, souls who come will also say that you are their elevated worthy
of worship deity souls (shreshth pujya isht dev) and yet you are doing this work! As
you walk and move around, others will be able to have a clear vision (spasht saakshaatkaar) of their special,
loved deity in you. At the end, they will see your worthy of worship form and
also your angelic form in a practical way.
The
praise of Arjuna in the previous cycle was that he saw the ordinary form in the
form of a friend, but, on seeing the actual form of God, he asked: “Who are
You? You are so elevated, and yet you have such an ordinary form of a friend!”
Similarly, others will have visions of you whilst you walk and move around.
To
see something through divine vision is a different matter. In the beginning,
you used to see those things while walking and moving around. This is not a matter
of seeing something in trance. Just as people experienced seeing sakar Baba in
this way in the beginning, so too, at the end, people will see all of you in
the same way. Your ordinary form will disappear and they will see both your
angelic and your worthy of worship form. In the beginning, you had visions of the
angelic Brahma and of Shri Krishna at the same time. Similarly, now, whilst
looking at your ordinary form, they should not see that, but be able to see
your worthy of worship form and your angelic form.
However,
this will only happen when you all make the effort to see but not see. Only
then will all souls not see the ordinary forms of you great souls even whilst
looking at you, but they will have visions with their eyes open in just a
second. In order to create such a stage, you have been told especially to practice
seeing but not seeing and hearing but not hearing. Listen to just the One and
see just the one Point. Do not see the expansion, but just see the essence. Do
not hear all the expansion, but always hear the essence. Only then will
Madhuban become the land of magic (jaadoo ki nagri). So, did you hear how important
Madhuban is, that is, how important the residents of Madhuban are? Achcha.
Speaking to Madhuban sisters:
The
Shakti Army of Madhuban means the army of special souls. Each of you knows your
own specialty very well. Are you happy that you have become the residents of
this special land because of your specialties? The past accounts of each of you
are individual to you and they will continue to be settled. However, together
with those, according to the drama, you have one or another specialty and it is
due to this that you have received this special part. To have the special part
of constantly living in the land of charity and in this company of elevated souls
is not a small fortune!
The
priests who look after the temples of the non-living idols consider themselves
to be so great. Even though they are worshippers, they have such great
intoxication. This is because they consider themselves to have a very close
relationship with those idols. The worshippers of those non-living idols have
so much intoxication, whereas here, it isn’t even a question of being a
worshipper. Here, you live in connection and have that company and so you companions
should have so much happiness and intoxication!
It is impossible for souls who come into this Godly
family not to have a specialty. So, recognize your specialty and use it.
Whatever virtue or specialty you have, whether it is of some kind of work or of
being sweet and loving, you must use it. Just as the philosopher’s stone (paaras) was said to be able to
change iron into gold, in the same way, when you use your virtue or specialty
in service, you claim one hundred thousand fold fruit of that service.
Therefore, one specialty makes you worthy of being rewarded for a long period
of time.
When
one seed is planted, so much fruit develops on that tree. Similarly, to use
even your one specialty for service in a practical way means to plant a seed.
So, do you understand how fortunate you are? You have taken birth in the
Brahmin family. So, together with having the fortune of this birth, you have
also brought with you the fortune of one or another specialty. The only
difference seen is to what extent you actually use that specialty. You have the
fortune of your birth, but you should know how to plant the seed to create the
fruit of your future fortune for a long period of time by using your present
fortune in practice for service. The fruit will definitely emerge. To sow a seed
means to use the seed of specialty for service.
Here,
everyone is constantly seated on the throne of fortune. This fortune which was
created in the previous cycle is even now still remembered by souls who consider
themselves to be very fortunate when they come close to God for even a second.
So, how great the happiness find fortune should be of those who have this
fortune in a practical way at this time! When you keep this greatness in front
of you, everything wasteful stops. Achcha.
The
spiritual children say namaste to the Spiritual Father.
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